Thursday, 29 October 2009

A Room of One's Own

This month marks the 80th anniversary of Virginia Woolf’s celebrated feminist essay A Room of One's Own. Radio 4's Woman's Hour on 22 October was dedicated to it. If, like me, other Bluestockings relish the concept of a place to write and think in peace, you will enjoy the musings of the four women writers in the programme on their own 'rooms' (or lack of).

From the BBC website:
"A woman must have money and a room of her own if she is to write fiction". 80 years ago this month Virginia Woolf published these words in an essay that was to become one of the seminal feminist texts of our age. A Room of One’s Own has shaped the way in which creative achievement by men and women is viewed, and provided a point of reference for generations of female writers. Woolf uses the ‘room’ as a symbol for privacy, leisure time, and financial independence, all of which have been historically lacking for women. To mark the anniversary, a special programme looks at this remarkable essay and its continuing relevance to women today who are struggling to find the mental and physical space for their creativity. Jenni talks to Hermione Lee, author of an acclaimed biography of Virginia Woolf; the academic and author Susan Sellers; and the novelists Val McDermid and Jill Dawson. We also visit a room that Virginia Woolf called her own - a specially constructed writing lodge at the bottom of her garden at Monk’s House in Sussex.

Tuesday, 13 October 2009

Jennie Loitman Barron (1891-1969)

  • Judge, lawyer, and suffragist
  • president of the Massachusetts Association of Women Lawyers
  • campaigned for uniform marriage and divorce laws, as well as for women’s right to serve on juries
  • had a thirty-five year career as a judge
  • became associate justice of the Massachusetts Superior Court in 1957 — the first woman to hold this position
  • remained active in the Jewish community throughout her career
  • first president of the Women’s Auxiliary of Boston’s Beth Israel Hospital
  • first president of the New England Women’s Division of the American Jewish Congress
More at Jewish Women's Archive

Elinor Ostrom


Congratulations to Elinor Ostrom, who has jointly (with Oliver E. Williamson) won the Nobel Prize for Economic Sciences. According to Wikipedia:
Ostrom is considered one of the leading scholars in the study of common pool resources. In particular, Ostrom's work emphasizes how humans interact with ecosystems to maintain long-term sustainable resource yields. Common pool resources include many forests, fisheries, oil fields, grazing lands, and irrigation systems. Ostrom's work has considered how societies have developed diverse institutional arrangements for managing natural resources and avoided ecosystem collapse in many cases, even though some arrangements have failed to prevent resource exhaustion. Her current work emphasizes the multifaceted nature of human–ecosystem interaction and argues against any singular "panacea" for individual social-ecological system problems. .... In 2009, Ostrom became the first woman to receive the prestigious Nobel Memorial Prize in Economic Sciences. The Royal Swedish Academy of Sciences cited Ostrom "for her analysis of economic governance," saying her work had demonstrated how common property could be successfully managed by groups using it.

Monday, 5 October 2009

Barbara Bodichon

Barbara Leigh Smith Bodichon was a Unitarian and a Pre-Raphaelite painter. I discovered this by chance because I was reading The Unitarian Life by Stephen Lingwood and Pre-Raphaelite Women Artists by Jan Marsh and Pamela Gerrish Nunn at the same time, and her name appeared in both. She was also a pioneer of the women's rights movement, a founder of Girton College, Cambridge and The Englishwoman's Journal. She knew George Eliot, Dante Gabriel Rossetti, Elizabeth Siddal, and was related to Florence Nightingale (another famous Unitarian). Definitely a top-flight bluestocking.

Monday, 14 September 2009

Climate Rush

The delightfully eccentric Climate Rush will be travelling to Bristol on Sunday 20th September and staying there for Monday. They are travelling from Heathrow to Totnes by horse and cart, dressed as suffragettes and spreading the word about climate change and celebrating the best practice that they find.

Whilst in Bristol they will be holding a picnic on College Green at 1pm (until 3-ish) on Monday 21st and as they say:
"Bring food, drink, family and music to our anti-airport expansion picnic protest – to be held on College Green. We'll be holding forums on the grass with Friends of the Earth to discuss BIA issues and celebrate the city council's formal objection to it!"

Wednesday, 9 September 2009

Feminist conference

Feminist Theory & Activism in Global Perspective 26 Sept London – free

To celebrate 30 years, Feminist Review is organising a conference to address theory and activism:
  • Why is feminism still globally resonant?
  • How are theory and practice regionally and disciplinarily located?
  • How do we integrate feminism in our own work?
  • What does global feminist dialogue look like?
  • How is transnational feminist theory being produced?
Saturday 26th September 2009 from 9.30 to 18.30
Brunei Gallery Lecture Theatre, SOAS, Russell Square, London
Attendance is free, but RSVP to Gender.Institute.Frconference@lse.ac.uk

Tuesday, 8 September 2009

Feminism as an intellectual tradition

The first feminist was of course Lilith, who refused to lie underneath Adam. Apart from these mythical origins, the first stirrings of feminist thought appear in the Middle Ages with a treatise by Christine de Pizan cautiously arguing that women are just as good as men; and in the fourteenth century, women could practise trades (such as brewing) and learn Latin and so on. Unfortunately the Reformation was bad news for women, as many of our freedoms were taken away. But in the seventeenth century, a huge band of women marched on Parliament demanding the vote (sadly I think I don't have the book that described this any more, and can't find anything about it on the web).

In the eighteenth century we have Mary Wollstonecraft and A Vindication of the Rights of Women (1792), in which she argues that both men and women should be treated as rational beings and imagines a social order founded on reason. And of course her daughter arguably founded science fiction with her Gothic novel, Frankenstein. Wollstonecraft was one of many women writers in the 18th century (not all of whom were feminists, however).

In the 19th and early 20th century, there was the first wave of feminism, primarily concerned with women's legal rights. Two important legal landmarks here: the Married Women's Property Acts of 1870 which said that a woman's wages were her own; and 1882, which said that a woman's property remained her own after marriage; and the granting of women's right to vote.

The second wave
refers to a period of feminist activity which began during the early 1960s and lasted throughout the late 1970s. Whereas first-wave feminism focused mainly on overturning legal (de jure) obstacles to equality (i.e. voting rights, property rights), second-wave feminism successfully addressed a wide range of issues, including unofficial (de facto) inequalities, official legal inequalities, sexuality, family, the workplace, and, perhaps most controversially, reproductive rights. (Wikipedia)
Critics of second-wave feminism point out that it merely inverted sexist gender stereotypes and was essentialist in its view of gender. Some feminists claimed that women were naturally nurturing and men were naturally aggressive, but whereas patriarchy valued male aggression, second-wave feminism valued female nurturing.

Third-wave feminism points out that gender is a performance and the importance of biological sex is socially constructed. This wave is influenced by postmodernism, postcolonialism and queer theory. Critics have complained that it lacks a single issue to focus on, but so did the second wave. It has also been suggested that the third wave is more sensitive to women in other social contexts (different classes and countries), whereas the second wave was unintentionally colonialist in its universalising tendencies.

Another way of characterising the different strands of feminism is to divide it into subtypes:
Amazon · Anarchist · Atheist · Black · Chicana · Christian · Cultural · Cyber · Difference · Eco · Equity · Equality · Fat · Gender · Global · Goddess · Individualist · Islamic · Jewish · Lesbian · Liberal · Lipstick · Marxist · Material · New · Postcolonial · Postmodern · Pro-life · Proto · Radical · Separatist · Sex-positive · Socialist · Standpoint · Theology · Third world · Trans · Womanism

(Oh dear, now I am going to have to read all of these articles to work out what type of feminist I would be classified as. Isn't there a Facebook quiz for this sort of thing? I did one the other day which worked out what kind of anarchist you were - I was a post-structuralist anarchist. Aha, found a quiz on Quizilla, Which Western feminist icon are you, and I came up as Judith Butler (no surprises there, but I hope I write more comprehensibly than she does). And SelectSmart has a What type of feminist are you quiz, which classifies me as a liberal feminist.)