There's an excellent blog-post on the ever-changing tradition of marriage on a blog entitled "This is what I think", by Archie Levine.
It is quite similar to a blog-post that I wrote earlier this year entitled "The changing face of marriage". In fact, mine could be a sequel to his, as his is more about marriage from Biblical times to the 19th century, and mine focuses more on how marriage changed in the twentieth century.
Showing posts with label marriage. Show all posts
Showing posts with label marriage. Show all posts
Sunday, 15 August 2010
Tuesday, 12 January 2010
The changing face of marriage
I've just been watching a fascinating documentary on BBC iPlayer about the history of British marriages in the last fifty years. It shows how much marriage has changed. Kirsty Young interviewed lots of couples and marriage guidance counsellors to explore the changing concept of marriage: from an institution to a relationship.
One significant factor was the availability of divorce, which meant that people actually had to work at it rather than taking it for granted, and that they could escape miserable and failed marriages. But until the Divorce Reform Act of 1969, a divorce was still quite difficult to obtain; one or other party had to be at fault. After that, separation could be grounds for divorce. By seeing marriage as a terminable arrangement, this completely changed the way people viewed marriage: it means that the quality of marriage matters, and it is socially acceptable to end one.
The Second World War had a huge impact; there were 30,000 divorces in 1946 (more than three times the pre-war numbers) because people's expectations of marriage had changed, and many people had had affairs while they or their partners were away, or both parties had simply changed in the intervening years since they had last seen each other.
Then there was the advent of marriage guidance (the National Marriage Guidance Council was formed in 1946). The NMGC promoted the concept of companionate marriage — the idea that the partners are equal and provide companionship for each other.
Another significant change was women going out to work. In the early 50s, only one in five women worked. This changed fairly rapidly in subsequent decades. At about 25 minutes into the documentary, Kirsty Young takes a pot-shot at that idiot John Bowlby, who placed having a mother in full-time employment on the same level as war and famine in the scale of calamities that might befall a child.
The increasing availability of contraception also had an effect, together with increased expectations of sexual fulfilment. Until the "sexual revolution", people often had little or no sexual experience when they got married, so had no basis for comparison to know if their partner was any good in the sack. Reliable contraception allowed them to gain pre-marital sexual experiences; and also meant that they could choose whether or not to have children. And increased availability of knowledge about sex (orgasms and so on) meant that expectations were raised, and extra-marital affairs became more common. Prior to that, they were pretty clueless about sex; a NMGC survey in the early 50s found that only one in three couples had a fulfilling sex life. A 1958 NMGC booklet, Sex in Marriage, pointed out that some couples, once they get closer, might like to try having sex with no clothes on; and pointed out that some women might need more than orgasm before they were satisfied. (Hurrah - multiple orgasms!) People were also clueless about conception and contraception - at the beginning of the 1960s, one in five women were already pregnant when they got married. Many others died of botched abortions.
Feminism also had an impact, encouraging women to expect economic, intellectual and sexual freedom, and legal and social equality. Men started to help with the housework, or with pushing the pram or holding the baby in the late 1950s. (The next programme in the series deals with feminism and sexual liberation.)
Education (including sex education) improved massively, making people better informed about life and about the choices available to them.
All of these factors mean that marriage at the end of the twentieth century was a completely different concept than it was at the beginning of the century. So, if you are one of those people who thinks that same-sex or polygamous marriage would change the concept of marriage beyond all recognition, you are closing the stable door after the horse has bolted.
One significant factor was the availability of divorce, which meant that people actually had to work at it rather than taking it for granted, and that they could escape miserable and failed marriages. But until the Divorce Reform Act of 1969, a divorce was still quite difficult to obtain; one or other party had to be at fault. After that, separation could be grounds for divorce. By seeing marriage as a terminable arrangement, this completely changed the way people viewed marriage: it means that the quality of marriage matters, and it is socially acceptable to end one.
The Second World War had a huge impact; there were 30,000 divorces in 1946 (more than three times the pre-war numbers) because people's expectations of marriage had changed, and many people had had affairs while they or their partners were away, or both parties had simply changed in the intervening years since they had last seen each other.
Then there was the advent of marriage guidance (the National Marriage Guidance Council was formed in 1946). The NMGC promoted the concept of companionate marriage — the idea that the partners are equal and provide companionship for each other.
Another significant change was women going out to work. In the early 50s, only one in five women worked. This changed fairly rapidly in subsequent decades. At about 25 minutes into the documentary, Kirsty Young takes a pot-shot at that idiot John Bowlby, who placed having a mother in full-time employment on the same level as war and famine in the scale of calamities that might befall a child.
The increasing availability of contraception also had an effect, together with increased expectations of sexual fulfilment. Until the "sexual revolution", people often had little or no sexual experience when they got married, so had no basis for comparison to know if their partner was any good in the sack. Reliable contraception allowed them to gain pre-marital sexual experiences; and also meant that they could choose whether or not to have children. And increased availability of knowledge about sex (orgasms and so on) meant that expectations were raised, and extra-marital affairs became more common. Prior to that, they were pretty clueless about sex; a NMGC survey in the early 50s found that only one in three couples had a fulfilling sex life. A 1958 NMGC booklet, Sex in Marriage, pointed out that some couples, once they get closer, might like to try having sex with no clothes on; and pointed out that some women might need more than orgasm before they were satisfied. (Hurrah - multiple orgasms!) People were also clueless about conception and contraception - at the beginning of the 1960s, one in five women were already pregnant when they got married. Many others died of botched abortions.
Feminism also had an impact, encouraging women to expect economic, intellectual and sexual freedom, and legal and social equality. Men started to help with the housework, or with pushing the pram or holding the baby in the late 1950s. (The next programme in the series deals with feminism and sexual liberation.)
Education (including sex education) improved massively, making people better informed about life and about the choices available to them.
All of these factors mean that marriage at the end of the twentieth century was a completely different concept than it was at the beginning of the century. So, if you are one of those people who thinks that same-sex or polygamous marriage would change the concept of marriage beyond all recognition, you are closing the stable door after the horse has bolted.
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